Connect with us

Emerging Markets

Inside Thailand’s youth revolution | Financial Times



The protesters, bleary-eyed from sleeplessness but flush with adrenaline, chanted “Down with feudalism, long live the people!” as they moved straight for the Grand Palace.

It was early on September 20 and Panusaya Sithijirawattanakul, a leader of a radical faction of students from Thailand’s Thammasat University, was demanding to see a representative of the king’s privy council that morning. She dismounted the truck she was standing on and walked towards the palace, which was guarded by hundreds of police.

King Maha Vajiralongkorn, or Rama X, lives mostly in Bavaria, Germany, and had only been back in Bangkok briefly during this pandemic year. The royal flag, flown when the monarch is presiding at home, was up, although the king — as has been the case for most of 2020 — was not in.

Panusaya, 22, who goes by the nickname Rung (“rainbow”), carried a list of 10 demands to reform the monarchy, the institution at the pinnacle of Thailand’s political order. These included cutting royal budgets and abolishing the lèse-majesté or royal insult law that jails those convicted of defaming the royal family for up to 15 years. She has become one of the best-known faces of a movement with many leaders; one cartoon showed her standing on a truck, wielding a flame-throwing guitar.

Student leader Panusaya ‘Rung’ Sithijirawattanakul at the Sanam Luang rally, where she read out the activists’ 10 demands to reform the monarchy.  She has become one of the best-known faces of a movement with many leaders
Student leader Panusaya ‘Rung’ Sithijirawattanakul at the Sanam Luang rally, where she read out the activists’ 10 demands to reform the monarchy. She has become one of the best-known faces of a movement with many leaders © Watsamon Tri-yasakda

The rally began with the kind of irreverent festival antics typical of Thailand’s past four months of near-daily protests. A boy posed in a midriff-baring crop top — a garment associated with the king, who has been photographed wearing them in Germany — as a girl mock-venerated him in the ritual prostration Thais adopt at royal audiences. Jutatip “Ua” Sirikhan, the leader of the Thai Students’ Union, stood outside Thammasat selling LOVE CAT HATE COUP T-shirts — a reference to the military’s dozen seizures of power over the past century.

But proceedings turned more serious around 11pm, when Rung took the stage. “My name is Panusaya Sithijirawattanakul,” she said, addressing Vajiralongkorn directly and startling listeners by dispensing with the phraseology Thais must use when speaking to the king. “I’m one of the people you might see as mere dust under your feet. I’d like to tell you that dust like us has rights and voices too.”

Without naming the king, Arnon Nampa, another protest leader, recounted a list of questions for him, including a request to cut royal spending at a time when some Thais were skipping meals. “Don’t you see the country is suffering?” he asked.

After the students left the stage, the sound of power tools was heard. By morning, a plaque bearing the date September 20 had been planted in Sanam Luang (Royal Ground), a former public plaza alongside the palace used mostly for events honouring Thailand’s powerful monarchy. The plaque bore the bold and, to many Thais, revolutionary, if not seditious, declaration that “Thailand belongs to the people, not the king, as they deceived us”. Many Thai media declined to translate the inscription in full for fear of breaking the law.

That morning, Rung presented the students’ demands to Bangkok’s chief of metropolitan police, then turned to the crowd and posed for pictures, her fingers raised in the protesters’ now famous three-fingered salute. “We have won,” Arnon declared. “We have won.”

This is not a story about Thailand’s multibillionaire king, though he increasingly sits at the centre of it. It is about the young people — or as they call themselves, with a sense of their place in history, “The People” — who are challenging the kingdom’s constitutional order and the culture of unquestioned reverence for the monarchy. Their fight for democratic rights against forbidding odds is being followed closely at home and abroad.

With a remarkable degree of self-possession — and courage, given the threats of imprisonment or death that royal critics face — they are questioning everything they have been taught in school. Their anthem is “Do You Hear the People Sing?” from the musical Les Misérables, which has the refrain: “A people who will not be slaves again.”

Thousands of protestors gather in Bangkok on October 26 to march to the German embassy . The king spends much of his time living in Bavaria. Activists want royal budgets to be cut as well as the abolition of the royal insult law that jails those convicted of defaming the royal family for up to 15 years
Thousands of protestors gather in Bangkok on October 26 to march to the German embassy . The king spends much of his time living in Bavaria. Activists want royal budgets to be cut as well as the abolition of the royal insult law that jails those convicted of defaming the royal family for up to 15 years © Watsamon Tri-yasakda

Thailand’s student movement began coalescing in July around a pro-democracy group called Free Youth, which demanded Prime Minister Prayuth Chan-ocha resign. As the protests grew, it aligned itself with the People’s Party (later The People) and began making further demands, most notably limits on the power of the king, something that was previously unthinkable.

The students see themselves as the heirs to generations of Thai leftists who have fought the kingdom’s illiberal order for the past century. But this is a movement unlike any Thailand has seen before.

Young people with ideas about upending the country’s feudal hierarchy are a recurring theme in Thailand. In 1932, King Prajadhipok, Vajiralongkorn’s great-uncle, faced an uprising by officers and civil servants, who imposed a constitution on him. This revolt remains the historical touchstone for the new generation of protesters. A few years later, the king’s assets and land were put in the care of the Crown Property Bureau (CPB), essentially Thailand’s sovereign wealth fund.

But from that low point, Vajiralongkorn’s father, King Bhumibol Adulyadej, built back the monarchy’s power and public esteem, with the help of a powerful military and the support of the Americans, who saw his country as an important anti-communist regional ally.

The cultish, gilded portraits of royal family members on Thai roadsides and in buildings proliferated during Bhumibol’s 70-year reign, which ended with his death in 2016. So did the strengthening of laws shielding the family from criticism, most notoriously the lèse-majesté law.

The coronation of King Maha Vajiralongkorn, Bangkok, May 2019. His father King Bhumibol ruled the country for 70 years before his death in 2016
The coronation of King Maha Vajiralongkorn, Bangkok, May 2019. His father King Bhumibol ruled the country for 70 years before his death in 2016 © AFP via Getty Images

Thailand has been run by a triumvirate of power — palace, governments and the military — throughout its modern history. Some Thais add as a fourth pillar the prodigious Chinese-Thai family conglomerates that have grown rich and built the economy in symbiosis with the royal house. When things get out of hand, the military steps in, as happened in 2014 when Prayuth, then army chief, led a coup against populist Yingluck Shinawatra’s elected government. Afterwards, the regime sent scores of dissidents to “attitude adjustment” sessions, and some fled into exile.

When Vajiralongkorn took the throne in 2016, he set about further strengthening the trappings of royal power even as he lived abroad. In 2017 he took ownership of the CPB’s assets, company shares and land worth more than $40bn; last year he assumed command over two army regiments. In 2019, he was crowned Rama X in a lavish ceremony and borne on a gilded palanquin through Bangkok.

But young Thais, surfing the web and already questioning the order of things, saw a very different image of their king outside his country, where he spent most of his time in a villa near Munich and more recently in an Alpine hotel. They shared candid photos showing the king and his household relaxing in crop tops or other informal dress.

“From being a taboo subject, the monarchy is now front and centre,” Thitinan Pongsudhirak, a political scientist at Chulalongkorn University, tells me. “The students at minimum succeeded in making the monarchy a policy issue for discussion and debate.” Under Bhumibol, he adds, “this would not have happened”.

The students have taken pains to keep the protests peaceful, another departure from past Thai political unrest that claimed lives. But they remain unrepentant in targeting the king, as well as a government they see as doing its master’s bidding.

“If a dog in a nearby house annoys you because it keeps barking, would you go out and fight the dog and tell it to stop barking?” protest organiser Parit “Penguin” Chiwarak asked me. “Or would you go out and talk to the owner of the dog to make it stop barking?”

Penguin’s formative moment in activism — and his first brush with police — came in 2018. Dressed as a worker, he approached then-military junta leader Prayuth at a May Day event, gave him a polite clasped-hands wai greeting, and said: “Please resign.” Police dragged him away and kept him for several hours.

Most of the protest leaders are in their teens and twenties (Penguin is 22), female and/or LGBT+, a departure for an arch-conservative society controlled comfortably — or so it seemed until recently — by old men. Schoolchildren, including a group called Bad Students, have joined protests and scandalised adults by raising three fingers at school.

“I love this country despite the fact that there are so many things that suck,” Penguin tells me in a café on Thammasat’s campus, where he speaks of Thailand’s history, which he loves to riff on, its temples, its palaces and its food. “It’s still my home.”

Protest organiser Parit ‘Penguin’ Chiwarak says:  ‘I love this country despite the fact that there are so many things that suck’. His first brush with the police came in 2018 when he approached Thailand’s then-military leader Prayuth and asked him to resign
Protest organiser Parit ‘Penguin’ Chiwarak says: ‘I love this country despite the fact that there are so many things that suck’. His first brush with the police came in 2018 when he approached Thailand’s then-military leader Prayuth and asked him to resign © Watsamon Tri-yasakda

He remembers studying the French revolution in grade 10, aged about 16, and being captivated by the motto Liberté, égalité, fraternité. He also clashed with a teacher who was extolling the “sufficiency economy”, a rural development scheme championed by Bhumibol. “Being an agrarian country that produces raw materials, you get oppressed,” he told her. The teacher told him he had a “rotten heart”.

After Vajiralongkorn took the throne, monuments and plaques commemorating the events of 1932 began to disappear, which progressive Thais took as a sign their country was tipping back toward absolutism. The economy, after booming in the 1980s and 1990s, grew at one of the slowest rates in south-east Asia, thanks in part to its underperforming schools, which have a better record of enforcing haircut rules than excelling on tests.

Thais vented freely about this at home and online with their peers elsewhere in Asia. “This generation grew up with parents who were a lot more liberal,” says Kanokrat Lertchoosakul, a Chulalongkorn University assistant professor who has surveyed more than 150 young people involved in the protests. “Debate within the family is very widespread.”

Although Vajiralongkorn assented to an election last year, it was held under a constitution that weakened opposition parties and paved the way for Prayuth to install himself as prime minister. Ahead of the vote, he vetoed a run for office by his oldest sister, Ubolratana Rajakanya. On the eve of the election, the king urged Thais to “support good people” — widely understood as an intervention by an ostensibly apolitical sovereign against pro-democracy parties.

Despite this, Future Forward, a party promising to eject the military from politics and build a more modern Thailand, still managed to come in third, thanks to support from many of the seven million eligible first-time voters. But the regime mounted a raft of legal cases against the party and in February a court dissolved it, angering the young Thais who had voted for it.

Among them were two student activists, Tattep “Ford” Ruangprapaikitseree and his boyfriend Panumas “James” Singprom, who joined in flash-mob protests that began late last year in support of Future Forward. They also formed Free Youth with a third friend, holding their first meeting at a McDonald’s near Thammasat’s suburban Rangsit campus. “I wanted to make young people understand what was going on and what the problems in Thailand are: first, capitalism; second, feudalism; third, all the generals,” Ford says.

Ford grew up with parents who struggled to get by selling clothing and essentials. As a first-year politics student on scholarship at Chulalongkorn, he was part of a group that invited Hong Kong activist Joshua Wong to give a talk, only for Thailand to refuse Wong’s entry at China’s request. “I felt I could no longer be on the sidelines,” he said. “I had to be in the game.”

By the middle of the year, Free Youth set three demands: Prayuth’s resignation, the writing of a new constitution and an end to the harassment of dissenters. Their goal, student union leader Ua told me, was to make Thailand a “fully democratic country”.

Activists Tattep ‘Ford’ Ruangprapaikitseree and Panumas ‘James’ Singprom formed the group Free Youth with a friend. Ford lists Thailand’s problems as ‘first, capitalism; second, feudalism; third, all the generals’
Activists Tattep ‘Ford’ Ruangprapaikitseree and Panumas ‘James’ Singprom formed the group Free Youth with a friend. Ford lists Thailand’s problems as ‘first, capitalism; second, feudalism; third, all the generals’ © Watsamon Tri-yasakda

Thailand’s young people were further shocked and angered by the disappearance in June of Wanchalearm Satsaksit, a Thai human rights and LGBT+ activist and a critic of the military regime, who was bundled into a car by unknown men in Cambodia and has not been seen since. #savewanchalerm began to circulate on Twitter. Pro-democracy activists in Hong Kong and Taiwan including Wong cheered them on.

Free Youth held their first big event on July 18 at Bangkok’s Democracy Monument, which commemorates the 1932 uprising. It attracted about 2,500 people and, over the next few weeks, the crowds kept growing. Ua, a third-year Thammasat student who aspires to be a politician, helped organise the event’s stage, security and logistics amid threats that the police would shut the protest down. “When we were growing up, we saw things like the kidnapping of people who spoke out against the government,” she tells me soon after. “My goal is to make the country fully democratic and try to support other things like human rights.”

Elsewhere, a still more radical vision of confronting royal power directly was incubating. Arnon, a veteran human-rights lawyer who, at 36, is older than most other protest leaders, first broke the taboo on criticising the king at a small rally in Bangkok on August 3, when he compared him to the Harry Potter villain Voldemort. “Nobody actually dares mention Voldemort, despite the fact that he’s behind all the evil things going on,” Arnon told me in early August. When I interviewed him, he was coming from court, where he is helping the defence in a long-running lèse-majesté case against a man who “insulted” Bhumibol’s dog.

A week later, ahead of a rally at Rangsit, Penguin and another student, taking inspiration from the writings of Somsak Jeamteerasakul, an academic who fled to Paris after the 2014 coup, drafted the 10 demands for reforming the monarchy at a student office on campus.

Pro-democracy protesters marching to Government House on October 14; an emergency decree outlawing meetings of five or more people was passed after this demonstration but was lifted after a week
Pro-democracy protesters marching to Government House on October 14; an emergency decree outlawing meetings of five or more people was passed after this demonstration but was lifted after a week © Watsamon Tri-yasakda

In a Thai context, these were extraordinary: in addition to revoking lèse-majesté, the proposals called for cutting the palace’s budget, separating the king’s personal assets from the CPB’s, and ending education that “excessively and one-sidedly glorifies the monarchy”. They also stated: “The king must not endorse any coups.”

“That’s harsh!” Rung told Penguin when she saw it. But she volunteered to read the demands out before a crowd of 10,000 at the rally. Backlit and wearing a red blouse, she threw the pages up in the air when she was done.

If leftwing Thais consider Rung a heroine, she is the accidental kind. The daughter of a middle-class family, she says she studied sociology because she did not have good enough grades to read political science. At Thammasat, she gravitated to the Dome Revolution party, a student union group where discussion of politics and the monarchy was frank. “I don’t know how far this is going to go, how many years, but in the end this movement will succeed,” Rung said in August. “The monarchy is too old to function in this world.”

Soon after the Rangsit rally, Prayuth warned the students not to “touch” the monarchy, setting the regime’s red line, which remains in place. His government also sent takedown requests to Facebook, Twitter and Google, asking them to block posts deemed anti-monarchy within Thailand. Facebook geo-blocked the Royalist Marketplace, an online news, gossip and comment site curated by Japan-based dissident Pavin Chachavalpongpun. Within a day, he had moved it to a new location and more than two million people have now signed up to read it.

LGBT+ youth were early and enthusiastic supporters of the rallies. Many Thais show grudging, bemused tolerance toward queer people, but the country does not give them full equal marriage, adoption or inheritance rights or the right to change gender on documents.

“Being LGBTQ you won’t get killed, you won’t get physically attacked or face hate crimes, but you don’t have an identity,” says Penguin, who is gay. “It’s a social class. If you are transgender, it’s your duty to be a clown.”

Protesters at a flash demonstration after last month’s emergency decree use umbrellas to shield themselves from water cannons fired by the police
Protesters at a flash demonstration after last month’s emergency decree use umbrellas to shield themselves from water cannons fired by the police © Watsamon Tri-yasakda
Police at a demonstration held on October 21. The students have taken pains to keep the protests peaceful and ‘festival-like’
Police at a demonstration held on October 21. The students have taken pains to keep the protests peaceful and ‘festival-like’ © Watsamon Tri-yasakda

Despite the success of their rallies, the students were bickering. Some of the Free Youth leaders told me they thought the movement should remain focused on ousting Prayuth rather than targeting the king. They said the 10 demands amounted to putting the cart before the horse, and that students should instead push for a democratic constitution, then allow a new parliament to start tackling royal reforms.

Separately Penguin, Arnon and some of the other male leaders were coming under criticism from female activists for remarks they deemed sexist or insensitive, including Penguin’s response to a sexual assault allegation involving a Dome ­Revolution member at Thammasat.

Meanwhile the protests continued to swell in size, reaching their peak at Sanam Luang the night before the People’s Plaque was laid, when tens of thousands attended. (Thai police do not provide official estimates.)

Arnon tells me this was evidence that the calls for reforming “the institution”, as Thais dub the monarchy, had traction. “On September 19 they knew the Thammasat group were organising the protest and would definitely talk about the monarchy, and they still came,” he says.

Authorities began piling criminal charges on the students, including sedition, apparently meting out the harshest treatment to the Thammasat group. Some turned their arrests into online events. Ua livestreamed hers on Facebook, wearing a black “FUCK PRAYUTH” T-shirt and reading aloud from 18th-century US revolutionary Thomas Paine’s Common Sense as she was arrested. Ford and James did a livestream from the back of a police car, speaking about politics and inequality as they drove through Bangkok. “It was as if we were lecturing police at the same time,” James recalls.

Jutatip ‘Ua’ Sirikhan, leader of the Thai Students’ Union. When arrested by the police she read aloud from Thomas Paine and livestreamed the incident on Facebook
Jutatip ‘Ua’ Sirikhan, leader of the Thai Students’ Union. When arrested by the police she read aloud from Thomas Paine and livestreamed the incident on Facebook © Watsamon Tri-yasakda

But the students’ demands were also expanding the acceptable parameters of public debate. Thai media are now reporting openly on their programme, including the 10 demands (though they mostly still avoid mentioning the king’s residence in Germany). Future Forward, now renamed Move Forward, used its seats on parliament’s budget committee to probe ballooning public spending on the royals, budgeted at 9bn baht (£224m) this year, including a fleet of 38 aircraft earmarked for royal family use.

The People’s Plaque was removed by police the night after Rung, Penguin and the others posed with their hands on it. But it has since resurfaced in 3D printed replicas, T-shirts, face masks and even cookies. Thanathorn Juangroongruangkit, Future Forward’s former leader, says the students have done Thailand a service by addressing the monarchy, which he calls the “elephant in the room”. “No one wanted to be the first one to say it, to mention the elephant,” he says. “They are brave.”

Just after 5pm on October 14, a motorcade bearing Queen Suthida and Prince Dipangkorn, the potential heir to the throne, glided by Government House en route to present offerings at two temples. Pro-democracy protesters were gathered at the site ahead of a major rally.

As the Queen’s cream-coloured Rolls-Royce passed, according to camera footage, several raised the three-finger salute. Some chanted “pasii gu” — “my taxes” or, given the crude variant of the word “I” they used, “my fucking taxes”.

The Queen, a former Thai Airways flight attendant who holds the rank of general, came to no physical harm. But early the next day, Prayuth announced an emergency decree outlawing meetings of five or more people, and police dispersed protesters camped around Government House. The tactics were familiar, but what struck many Thais was a principal justification the prime minister used for the crackdown — “an action that had an impact on the royal motorcade”.

Police charged three people under Section 110 of the criminal code — “Violence to the Queen’s Liberty” — a crime so rarely tried that many Thais had not heard of it. Dozens of people, including Penguin and Rung, were arrested. Conspiracy theorists speculated the royal Rolls had been intentionally routed near the protesters to provoke confrontation and justify the crackdown.

Ratchaprasong Intersection protests, Bangkok, October 15: the crackdown also served to unify demonstrators, some of whom had been reluctant to target the monarchy as well as the government
Ratchaprasong Intersection protests, Bangkok, October 15: the crackdown also served to unify demonstrators, some of whom had been reluctant to target the monarchy as well as the government © Watsamon Tri-yasakda

But the emergency decree backfired. Protesters, learning from Hong Kong, began staging flash demonstrations on a daily basis, organised at short notice to circumvent police blockades or Bangkok transit shutdowns. Student leaders used code to tell protesters where to go: “Let’s get a new iPad” was a call to meet at Bangkok’s Ratchaprasong intersection, which has an Apple store. “Let’s go pray” meant gather near the Erawan Buddhist shrine. When Ford said he was going to “eat meatballs” one recent evening, it was code that a big protest was about to kick off (the protests are major magnets for food hawkers).

While protesters no longer had the stages, prepared speeches or photo opps of rallies like the ones at Sanam Luang, some brought amplifiers and people spoke spontaneously from the crowd. After police fired water cannons at a demonstration on October 16, protesters began wearing hard hats and using umbrellas to shield themselves.

If protesters were divided before on when or whether to criticise the king, the crackdown unified many. Chants insulting or attacking “Oh” (“royal son”) began to be heard, alongside the usual ones taunting “Tu” (Prayuth’s nickname).

Prayuth lifted the emergency order a week after it was imposed. One theory is he did so to allow counter-protests by royalist “yellow shirts”, who have made their presence known more in recent days. Rumours of a violent crackdown on the pro-democracy youth spread, with protection of the monarchy used as a pretext.

The fears, though entirely speculative, are not unfounded. In 1976, an imagined threat against then-Crown Prince Vajiralongkorn was used as justification for the gruesome slaughter of at least 46 people protesting on Thammasat’s campus against the return to Thailand of ex-military dictator Thanom Kittikachorn.

At least nine Thais in exile who criticised the monarchy or the military have disappeared since the 2014 coup. These included two activists who disappeared in Laos in December 2018 and whose bodies were later found on the Thai side of the Mekong river, handcuffed, disembowelled and stuffed with concrete.

The increasingly threadbare myth that the king sits above politics was punctured on October 24, when Vajiralongkorn and Suthida met and praised Thitiwat Tanagaroon, a royalist counter-protester at one of the youth rallies. “Very brave, very good, thank you,” said the king, as he and Suthida greeted well-wishers outside the Grand Palace. His remarks were shared widely online, stirring anger among progressive Thais, who took them as clear evidence their sovereign was taking sides.

Within a few days, the students on the streets had turned the king’s words into a taunting meme. On October 26, I watched as thousands of people gathered in Bangkok to march to the German embassy to confront Berlin, and the Thai public, with the fact that their king lives abroad.

A trans woman led cheers of “Very good! Very brave! Thank you!” punctuating each phrase with claps as a girl nearby did expressive arm gestures and people laughed. Protesters carried signs saying “Sehr mutig, sehr gut. Danke!” (the king’s words in German) and “Papa, komm bitte nach Hause” (Daddy, please come home). “This gathering has no leader,” a male protester on a truck told the crowd through a megaphone. “If anyone wants to talk about any issue, come forward!” The crowd chanted: “Everybody is a leader!”

When I began reporting this story in September, the students told me they expected to be arrested, but that new leaders would rise in their place. Rung told me she was prepared to die if need be.

By the time I finished, Rung, Penguin and Arnon were facing multiple criminal charges and prison time. The leaders who were still free were taking a more behind-the-scenes role, allowing speakers to step up as they wished. The student leaders, once split over whether and when to press for monarchy reforms, are now unified in demanding them.

The unrest is drawing more international attention than before — and it too is focusing on the king. In Germany’s Bundestag, foreign minister Heiko Maas said he was “keeping an eye on the activities of the Thai king while in Germany” and made it clear that Berlin did not want him conducting affairs of state while there. Questions about the king have begun to recur regularly at government press conferences in Berlin.

The US, Thailand’s main military ally, has urged peaceful protest and dialogue and debunked an online rumour that Washington was supporting the protests, but has mostly stayed silent. So has Japan, Thailand’s biggest foreign investor.

Rumours of a coup, which surface perennially in Bangkok, have grown acute in recent days, as have unconfirmed reports of back-channel talks between government and protesters. Yellow-shirt counter-protesters have begun to make their views known online and in person, accusing students of being “nation-haters”. Prayuth broached constitutional reform at a recent extraordinary session of parliament, but MPs spent much of the session vilifying the protesters. He also recently made a reference to “foreign interference” in Thailand, though he did not say by which country.

If the students have any reason to hope they might succeed where Hong Kong’s protesters failed, political scientist Thitinan points out, it is that Thailand does not have an outside power like China poised to crush them. And, say observers, given that some of the most fearless protesters have been teenagers, a new generation of dissenters is on the way. “The real change will come in the next two to three years, when these high-school kids enter university,” says Kanokrat, the Chulalongkorn researcher.

Meanwhile, the protest carnival rolls on. Outside the German embassy last week, where several thousand people gathered, youths commandeered a police truck to display T-shirts emblazoned with the People’s Plaque and the three-finger salute. As always, food vendors (who some Thais jokingly call the CIA because of their uncanny foreknowledge of protest sites) were there, selling sugar-cane juice and sausages. A quartet of drag queens danced in formation and people chanted “Prayuth, bastard”. The protest broke up by 10pm and the crowd dispersed in preparation for the next day.

John Reed is the FT’s Bangkok bureau chief. Additional reporting by Ryn Jirenuwat

Follow @FTMag on Twitter to find out about our latest stories first. Listen to our podcast, Culture Call, where FT editors and special guests discuss life and art in the time of coronavirus. Subscribe on Apple, Spotify, or wherever you listen.

Source link

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Emerging Markets

Australia calls Great Barrier Reef warning politically motivated




Australia has labelled a draft decision by the UN’s World Heritage Committee to include the Great Barrier Reef on its “in danger” list as politically motivated.

The committee, which is chaired by Tian Xuejun, China’s vice-minister for education, and selects Unesco World Heritage sites, proposed adding the world’s largest collection of coral reefs to the danger list because of the damaging impact of climate change and coastal development.

The designation could ultimately lead to the reef losing its World Heritage status, although officials said listing was intended to prompt emergency action to safeguard a living structure that stretches 2,300km along Australia’s eastern coast.

But Sussan Ley, Australia’s environment minister, said the government had been “blindsided” by the committee’s finding and alleged there was a lack of consultation and transparency. She added that Canberra would challenge the draft decision.

“When procedures are not followed, when the process is turned on its head five minutes before the draft decision is due to be published, when the assurances my officials received and indeed I did have been upended, what else can you conclude but that it is politics?” she said.

That the World Heritage Committee is chaired by a senior Chinese official has stoked suspicions in Canberra that it had been singled out over its diplomatic and trade clash with Beijing.

China-Australia relations have soured following Canberra’s call last year for an inquiry into the origins of Covid-19 and Beijing’s imposition of tariffs on Australian wine and barley imports.

Ley said she and Marise Payne, Australia’s foreign minister, had already spoken with Audrey Azoulay, Unesco director-general, to complain about the draft decision.

But scientists downplayed the suggestion that the “in danger” listing was politically motivated. Three mass bleaching events in five years demonstrated the need for the government to do more to tackle climate change, they said.

“I’m seeing some press coverage saying this is all a plot by China not to buy wine, lobsters and to screw the Barrier Reef. I think that’s pretty far-fetched given that the draft decision released overnight will be voted on by 21 countries,” said Terry Hughes, professor of marine biology at James Cook University.

The controversy will heap further international pressure on Canberra, which has been pressed by the US, UK and others to commit to a national target of net-zero emissions by 2050.

In a draft decision due to be voted on next month, the committee urged Canberra to “provide clear commitments to address threats from climate change, in conformity with the goals of the 2015 Paris Agreement, and allow to meet water quality targets faster”.

It noted the loss of almost one-third of shallow-water coral cover following a “bleaching” event in 2016 — a process linked to warmer than normal water that can lead to a mass die-off of coral.

The row over the “in danger” listing occurred at a difficult time for Australia’s conservative coalition, which is embroiled in internal squabbling over climate policies.

On Monday, Barnaby Joyce, a climate sceptic and supporter of coal mining, ousted Michael McCormack to become leader of the National party, the junior coalition partner to the Liberal party, and Australia’s deputy prime minister. Joyce is expected to oppose any move to commit to net zero by 2050.

Climate Capital

Where climate change meets business, markets and politics. Explore the FT’s coverage here.

Are you curious about the FT’s environmental sustainability commitments? Find out more about our science-based targets here

Source link

Continue Reading

Emerging Markets

The slippery slope of politicised street names




It is confusing for taxis and Amazon delivery drivers, but in England I live in a Kent village on a street called simply “The Street”. Google Maps disconcertingly emphasises the “The” in big letters.

Surely no street name can be less political than mine. But in a much bigger conurbation, the decision by the mayor of Budapest to impose new street names in the Hungarian capital to highlight China’s human rights abuses is the latest example of the tendentious politicisation of place names around the world. 

There is no doubt about Gergely Karacsony’s purpose. By calling the streets around the site of a proposed Budapest campus of China’s Fudan University “Dalai Lama Road”, “Free Hong Kong Road” and “Uyghur Martyrs Road”, the mayor wants to embarrass Viktor Orban, the authoritarian and pro-China prime minister of Hungary.

He seems to be succeeding. In the face of public protests, Orban is now hesitating to impose the Chinese university project he previously championed to please Communist party leaders in Beijing. You can see why Karacsony did it. He is an opposition politician, and Orban has steadily undermined Hungarian democracy, limiting the scope for other forms of political action. 

But renaming streets for short-term political ends can be the start of a slippery slope. It does nothing to satisfy residents or help visitors find the place they are looking for, which are surely the main reasons for having names at all. And future mayors might change them all back again or impose their own ephemeral political views on the city nomenclature. 

Phnom Penh, the Cambodian capital, has undergone such a bewildering series of street name conversions since the end of French colonial rule — a reflection of sometimes violent regime changes — that avenues are often known to locals by several different names and visitors struggle to navigate the city.

When I lived in the Zambian capital Lusaka in the 1980s, one avenue was briefly renamed Saddam Hussein Boulevard after the Iraqi dictator gave a shipment of oil to the cash-strapped government of Kenneth Kaunda. Now that Saddam is dead and no longer so popular it has again been renamed, this time as Los Angeles Boulevard. But because there was already a Los Angeles Road, that too was renamed last year after national footballing hero Kalusha Bwalya.

Many political or nationalist renamings, it is true, can stand the test of time. There are countless streets and squares in France named after General Charles de Gaulle, and scarcely a substantial town in India without its MG Road in memory of Mahatma Gandhi. 

Some names, however, inevitably lose their appeal. In Madrid I bought my car from a Renault dealer in a street I was amazed to discover was still called the Calle del General Yagüe, a Francoist commander in the civil war known as the Butcher of Badajoz. The name was changed in 2017 to Calle de San Germán. 

A court has just ruled that another Madrid street, called the Calle de los Caídos de la División Azul, can retain its name because the fallen Spanish soldiers who fought for the Nazis on the eastern front might be considered victims of the war as well as perpetrators. 

But the lesson must be that there is little to be gained for mayors, governments or inhabitants if street names are changed purely for short-term political advantage, whether for celebration or denigration.

In our small village in Kent, there was not much scope for change, but change came anyway. There were always three principal roads: The Street, where the church is; Back Street, which runs parallel to it behind the village; and the main road, which joins them at the top and leads to the local towns in either direction. My first experience of the political or social motivations behind street-naming was when Back Street became Swan Lane (after a pub) and the main road was fancifully relabelled Poplar Road. 

Such cosmetic changes are innocent enough — who wants to live with an address on Back Street or the B2082? — and they have become part of the local geography. But somehow I doubt that Budapest’s Free Hong Kong Road will be called that a few years from now.

Source link

Continue Reading

Emerging Markets

Western powers reignite Beijing anger after G7 and Nato warnings




For more than six weeks, Taiwanese military officers wondered where the Chinese fighter jets had gone.

During May, only four entered the island’s air defence identification zone. In the first half of this month, there were incursions on only four days and a stretch of nine days without any activity at all. This compared to a previous pattern of as many as 20 incursions a month.

But on June 15, a day after US president Joe Biden and other Nato leaders issued a statement condemning China’s “stated ambitions and assertive behaviour”, 20 PLA fighter jets, four nuclear-capable bombers and four additional military aircraft entered Taiwan’s ADIZ. It was the largest number of planes ever dispatched by the People’s Liberation Army into the zone, with some of them also skirting around the southern tip and east coast of the island before turning back

One senior Taiwanese government official said Beijing could not restrain itself after the Nato communique — and a G7 summit statement issued just days earlier — criticised Beijing’s activities in the Taiwan Strait and its crackdown on Hong Kong’s pro-democracy movement.

“Beijing wanted to prove wrong those in the west whom they accuse of hyping a China threat theory,” the official said, referring to the reduced military activity in May and early June. “But of course they could not keep it up. Once Taiwan gets a little support, they have to react.”

Chinese analysts said Beijing had no choice but to show its resolve after the Biden administration accelerated its efforts to build a “united front” against China at the G7 and Nato summits — something President Xi Jinping’s administration had long feared but that never materialised when Donald Trump was US president.

“The G7 and Nato have been distorted into anti-China platforms,” said Victor Gao, a former Chinese diplomat now at the Center for China and Globalisation, a Beijing-backed think-tank. “There are increasingly large forces in China that believe if the US wants to single out China as its fundamental enemy, then let the US have an enemy.”

Beijing also responded to the G7’s criticism of its policies in Hong Kong with a show of force in the territory, where it recently snuffed out the only public commemoration of the 1989 Tiananmen Square massacre on Chinese soil. In the early hours of Thursday, police arrested senior staff at the pro-democracy Apple Daily newspaper for alleged “collusion with a foreign country or with external elements to endanger national security”.

A senior officer with the Hong Kong police force’s national security division later said the arrests were related in part to more than 30 articles published in the newspaper.

Beijing’s actions around Taiwan and in Hong Kong were matched by scathing rhetoric. Zhao Lijian, a foreign ministry spokesperson and one of China’s most outspoken diplomats, said the G7 communique “exposed the bad intentions of the US and a few other countries to create antagonism and widen differences with China”.

“The US is sick,” Zhao added. “The G7 should take its pulse and prescribe medicine for it.”

Such comments appeared to contradict recent instructions from Xi, who said last month that official propaganda should “set the right tone, be open and confident but also modest, humble and strive to create a credible, loveable and respectable image of China”.

Xi, however, also noted that China was involved in a “public opinion struggle” internationally. “Powerful anti-China forces in western society want to attack and discredit China,” Lu Shaye, China’s ambassador in Paris, said last week in a state media interview. “We must fight back to safeguard our own interests. Our sovereign security and development interests are inviolable.”

Yun Sun, a China foreign policy expert at the Stimson Center in Washington, said such rhetoric reflected growing alarm in Xi’s administration. “There is a real concern in Beijing that a united front is forming [and] includes many elements that China does not wish to see such as Taiwan, maritime security and human rights,” Sun said. “That’s why we are seeing some unusually harsh responses from Beijing on G7 and Nato.”

Hong Kong police blow out candles lit by activists to mark the 1989 Tiananmen Square massacre. Beijing responded to G7 criticism of its policies in Hong Kong with a show of force in the territory © AP

“Germany, France and other EU countries are hesitant to confront China as [openly as] the US,” added Shi Yinhong, a professor at Renmin University in Beijing, who advises the State Council on foreign policy issues. “But they are now closer to the US when it comes to dealing with China.”

Some Chinese officials and analysts argue that while Beijing will continue to respond forcefully when criticised over Taiwan, Hong Kong or other “core interests”, this does not preclude co-operation with the US on other issues such as climate change or global tax reform.

Fu Ying, a former Chinese ambassador to the UK, said at a recent seminar that the Biden administration wanted to “prevent China from moving forward to replace the US”. But, she added, “we hope [technological and economic] competition can be managed to ensure it is on a positive track, pushing each other to seek joint development and improvement”.

Beijing “should stand firm on matters of principle but not be too distracted by anti-China hostility”, Gao said. “In the long term China will have a larger economy than the US — no one can change that. Time is on China’s side.”

Additional reporting by Xinning Liu in Beijing

Source link

Continue Reading